Classical Armenian Valency Lexicon

Gospel of John 11:10 (sentence_id: JOHN_11.10): apa then tʻe whether okʻ anyone.NOM.SG gnay go.3SG.PRS gišeri: night.LOC.SG gaytʻagłi scandal.3SG.PRS.MP zi because loys light.NOM.SG očʻ not goy exist.3SG.PRS ənd with/during/for nma. he/she/it/that.LOC.SG But if a man walk in the night, he stumbleth, because there is no light in him.

Gospel of John 11:9 (sentence_id: JOHN_11.9): Patasxani answer.ACC.SG et give.3SG.AOR.ACT Yisows; Jesus.NOM.SG očʻ not erkotasan twelve.NOM.SG ža?m hour.NOM.SG ē be.3SG.PRS.ACT yawowr; in=day.LOC.SG etʻe whether okʻ anyone.NOM.SG gna go.3SG.PRS i in towənǰean: day.LOC.SG očʻ not gaytʻakłi; scandal.3SG.PRS.MP zi because zloys DEF=light.ACC.SG ašxarhis world.GEN.SG=this.DEF aysorik this.GEN.SG tesanē; see.3SG.PRS.ACT Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

Gospel of John 16:1 (sentence_id: JOHN_16.1): Zays DEF=this.ACC.SG xawsecʻay speak.1SG.AOR.MP ənd with/during/for jez; you (pl.).2LOC.PL zi because mi don't gaytʻakłesǰikʻ. scandal.2PL.AOR.SUBJ These things have I spoken unto you, that ye should not be offended.

Gospel of Luke 7:23 (sentence_id: LUKE_7.23): ew and erani blessed.NOM.SG icʻē be.3SG.PRS.SUBJ.ACT or which.NOM.SG očʻ not gaytʻagłescʻē scandal.3SG.AOR.SUBJ.ACT yis. in=I.1LOC.SG And blessed is he, whosoever shall not be offended in me.

Gospel of Mark 14:29 (sentence_id: MARK_14.29): Patasxani answer.ACC.SG et give.3SG.AOR.ACT Petros Petros.NOM.SG ew and asē say.3SG.PRS.ACT cʻna; to=he/she/it/that.ACC.SG tʻepēt although ew and amenekʻean all.NOM.PL gaytʻagłescʻin; scandal.3PL.AOR.SUBJ.MP aył but es I.1NOM.SG očʻ. not But Peter said unto him, Although all shall be offended, yet will not I.

Gospel of Mark 4:16-17 (sentence_id: MARK_4.16-17): Ew and nokʻa he/she/it/that.NOM.PL en be.3PL.PRS.ACT or which.NOM.SG yapaṙažin in=rock.LOC.SG=that.DEF sermanecʻan; sow.3PL.AOR.MP orkʻ which.NOM.PL yoržam since lsicʻen hear.3PL.PRS.SUBJ.ACT zbann: DEF=word.ACC.SG=that.DEF vałvałaki suddenly xndowtʻeamb joy.INS.SG əndownin; accept.3PL.PRS.MP ew and zi because očʻ not ownin have.3PL.PRS.MP armats root.ACC.SG yanjins: in=person/soul.LOC.PL ayl but aṙžamanak for the time being mi one.NOM.SG en; be.3PL.PRS.ACT apa then i in hasanel arrive.LOC.SG nełowtʻean affliction.GEN.SG kam or halacman persecution.GEN.SG vasn about/because of banin word.GEN.SG=that.DEF vałvałaki suddenly gaytʻagłin. scandal.3PL.PRS.MP And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness. And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

Gospel of Mark 6:3 (sentence_id: MARK_6.3c): Ew and gaytʻakłein scandal.3PL.PRS.MP i to na. he/she/it/that.ACC.SG Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

Gospel of Matthew 11:6 (sentence_id: MATT_11.6b): ew and eraneal happy.NOM.SG ē be.3SG.PRS.ACT or which.NOM.SG očʻ not gaytʻagłescʻi scandal.3SG.AOR.SUBJ.MP yis. to=I.1ACC.SG And blessed is he, whosoever shall not be offended in me.

Gospel of Matthew 13:21 (sentence_id: MATT_13.21b): baycʻ but kʻanzi for očʻ not owni have.3SG.PRS.MP armats root.ACC.SG yənkʻean: in=he/she/self.3LOC.SG aył but aṙ by žamanak time.ACC.SG mi certain.ACC.SG ē: be.3SG.PRS.ACT i in linel become.LOC.SG nełowtʻean affliction.GEN.SG ew and halacanacʻ persecution.GEN.PL vasn about/because of banin: word.GEN.SG=that.DEF vałvałaki suddenly gaytʻakłi scandal.3SG.PRS.MP Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Gospel of Matthew 13:57 (sentence_id: MATT_13.57b): ew and gaytʻagłein scandal.3PL.IMPF i to na. he/she/it/that.ACC.SG And they were offended in him.

Gospel of Matthew 15:12 (sentence_id: MATT_15.12): Yaynžam then matowcʻeal approach.NOM.SG ašakertacʻn disciple.GEN.PL=that.DEF nora he/she/it/that.GEN.SG asen say.3PL.PRS.ACT cʻna; to=he/she/it/that.ACC.SG gite?s know.2SG.PRS.ACT zi because Pʻarisecʻikʻn pharisee.NOM.PL=that.DEF ibrew if lowan hear.3PL.AOR.MP zbann DEF=word.ACC.SG=that.DEF gaytʻagłecʻin. scandal.3PL.AOR.ACT Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying.

Gospel of Matthew 24:10 (sentence_id: MATT_24.10): Ew and yaynžam then gaytʻagłescʻen scandal.3PL.AOR.SUBJ.ACT bazowmkʻ many.NOM.PL ew and zmimeans DEF=one another.ACC.PL matnescʻen: betray.3PL.AOR.SUBJ.ACT ew and atescʻen hate.3PL.AOR.SUBJ.ACT zmimeans. DEF=one another.ACC.PL And then shall many be offended, and shall betray one another, and shall hate one another.

Gospel of Matthew 26:33 (sentence_id: MATT_26.33): Patasxani answer.ACC.SG et give.3SG.AOR.ACT Petros Petros.NOM.SG ew and asē say.3SG.PRS.ACT cʻna; to=he/she/it/that.ACC.SG tʻepēt although ew and amenekʻean all.NOM.PL gaytʻagłescʻen scandal.3PL.AOR.SUBJ.ACT i from kʻēn: you (sg.).2ABL.SG sakayn however es I.1NOM.SG očʻ not gaytʻagłecʻaycʻ. scandal.1SG.AOR.SUBJ.MP Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.